How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 03.07.2025 01:19

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

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— Kabir, II.57, Translated by Rabindranath Tagore

Gauree, Kabeer Jee, Panch-Padas:

I ground up sandalwood, along with several fragrant oils.

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Ramarchan Paddati gives more info about his teachings.

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Shvetashvatara Upanishad (6.23)

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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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Hari is in the East, Allah is in the West.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I went to God's place, and worshipped Him there.

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Kaashi and Magahar - I consider them the same.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

What's your favorite stupid joke?

Now here in this verse

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Wherever I go, I find water and stones.

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I left Benares - I had little common sense. ||1|| Pause ||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

With inadequate devotion, how can anyone swim across? ||4||

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

then who is there to know what happens without?

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I am not a Hindu, nor am I a Muslim.

Now tell me, Lord, what will my condition be?

To him who is high-minded, these teachings will be illuminating.

He does not dwell at the Lord's Feet. ||3||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

These morons know nothing, they wander about in ignorance,

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

From Guru Granth Sahib ji - Ang 1195

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Raamaanand Jee, First House:

Without looking into one's heart, how can one reach paradise?

I serve the One Lord, and not any other. ||2||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

For many years, I practiced penance and intense meditation at Kaashi;

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

I wasted my whole life in the city of Shiva;

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

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All the men and women of the world are His living forms.

As long as the mind is filled with the desire for heaven,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

One Universal Creator God. By The Grace Of The True Guru:

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

If God be within the mosque, then to whom does this world belong?

Says Kabeer, this is what I say:

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

If Ram be within the image which you find upon your pilgrimage,

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

You are totally pervading and permeating in all.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

CONCLUSION:

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

You have cut through all my confusion and doubt.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Says Kabeer, the Guru and Ganaysha and Shiva all know

Recklessly they display boundless pride while explaining their own aims, they kill cows.

That God showed me the Guru, within my own mind. ||1||

Look within your heart, for there you will find both Karim and Ram;

I am like a fish out of water,

Kabir (a weaver)

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

I have searched through all the Vedas and the Puraanas.

Sain (a barber)

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Sant Kabir was staunchly against cow slaughter.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Let's look at the views of Sant Kabir

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There, where millions of Krishnas stand with hands folded,

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I am a sacrifice to You, O my True Guru.

Says Kabeer, unto whom should I tell this?

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

One day, a desire welled up in my mind.

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

At the time of my death, I moved to Magahar. ||2||

I would go there, only if the Lord were not here. ||2||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Where should I go? My home is filled with bliss.

Ravidas (a chamar shoemaker)

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Raamaanand's Lord and Master is the All-pervading Lord God.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Sadhna (a Muslim butcher) and

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

NOW…

I am not a Hindu, nor am I a Muslim.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥